{"id":17,"date":"2021-03-10T22:35:33","date_gmt":"2021-03-10T19:35:33","guid":{"rendered":"https:\/\/yeni.safakural.com\/?page_id=17"},"modified":"2026-04-09T14:55:36","modified_gmt":"2026-04-09T11:55:36","slug":"makaleler","status":"publish","type":"page","link":"https:\/\/www.safakural.com\/index.php\/makaleler\/","title":{"rendered":"Yay\u0131nlar"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">Kitaplar<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Pozitif Bilimlerde Basitlik \u0130lkesinin Belirlenmesi Yolunda Bir Deneme<\/strong>, \u0130st. \u00dcni. Ed. Fak. Yay, 1981.<\/li>\n\n\n\n<li><strong>Temel Mant\u0131k<\/strong>, Remzi Kit, 1985. a)&nbsp;<strong>Temel Mant\u0131k<\/strong>&nbsp;(geni\u015fletilmi\u015f II. Bask\u0131), \u00c7antay Kitabevi, 1995. b)&nbsp;<strong>Temel Mant\u0131k<\/strong>&nbsp;(geni\u015fletilmi\u015f III. Bask\u0131), \u00c7antay Kitabevi, 2011.<\/li>\n\n\n\n<li><strong>Pozitivist Felsefe<\/strong>, Remzi Kitabevi, 1986. a)&nbsp;<strong>Pozitivist Felsefe<\/strong>&nbsp;(ikinci bask\u0131), Say Yay\u0131nlar\u0131, 2006. b)&nbsp;<strong>Pozitivist Felsefe<\/strong>&nbsp;(\u00fc\u00e7\u00fcnc\u00fc bask\u0131), Alfa Yay\u0131nlar\u0131, 2012.<\/li>\n\n\n\n<li><strong>Erkenntnistheorie und Moderne Naturwissenschaften \/ Mant\u0131k ve Modern Do\u011fa Bilimleri<\/strong>, eds: Ural, \u015e., Lucius, E., Isis, Istanbul, 1992.<\/li>\n\n\n\n<li><strong>Bilim Tarihi I<\/strong>, A\u011fa\u00e7 Yay, 1994.<\/li>\n\n\n\n<li><strong>Bilim Tarihi II<\/strong>, A\u011fa\u00e7 Yay, 1994.<\/li>\n\n\n\n<li><strong>Bilim Tarihi III<\/strong>, A\u011fa\u00e7 Yay, 1994. a)&nbsp;<strong>Bilim Tarihi I, II, III<\/strong>&nbsp;(ikinci bask\u0131), K\u0131rkanbar Yay\u0131nlar\u0131, 1996. b)&nbsp;<strong>Bilim Tarihi I, II, III<\/strong>&nbsp;(\u00fc\u00e7\u00fcnc\u00fc bask\u0131), \u00c7antay Yay\u0131nlar\u0131, 2000.<\/li>\n\n\n\n<li><strong>Matematik und Philosophie \/ Matematik ve Felsefe \/ Mathematics and Philosophy<\/strong>, eds: Ural, \u015e., Lucius, E., Isis, Istanbul,1995.<\/li>\n\n\n\n<li><strong>Mant\u0131k<\/strong>, Ders kitab\u0131, Yuva Yay, \u0130stanbul,1998.<\/li>\n\n\n\n<li><strong>Artifical Intelligence, Language and Thought \/ K\u00fcnstliche Intelligenz, Sprache und Denken \/ Yapay Zeka, Dil ve D\u00fc\u015f\u00fcnce<\/strong>, eds: Ural, \u015e., Lucius, E., Isis, Istanbul, 1999.<\/li>\n\n\n\n<li><strong>Mimarl\u0131k ve Felsefe<\/strong>, Yay. Haz\u0131rlayanlar: \u015eenturer A., Ural, \u015e., Atasoy A., YEM yay., 2002.<\/li>\n\n\n\n<li><strong>Mimarl\u0131k ve Felsefe: Etik ve Estetik<\/strong>, Yay. Haz\u0131rlayanlar: Ural, \u015e., \u015eent\u00fcrer, A., S\u00f6nmez, Uz, F., Yap\u0131 Yay\u0131n, \u0130stanbul, Ocak 2004.<\/li>\n\n\n\n<li><strong>Mant\u0131k, Matematik ve Felsefe<\/strong>, I. Ulusal Sempozyumu 26-28 Eyl\u00fcl 2003 Assos- \u00c7anakkale, Yay. Haz\u0131rlayanlar: Ural, \u015e., \u00d6zer, M., Ko\u00e7, A., \u015een, A., Hacibekiro\u011flu, G, \u0130K\u00dc Yay\u0131nlar\u0131, \u0130stanbul, 2004.<\/li>\n\n\n\n<li><strong>Kaos<\/strong>, Mant\u0131k, Matematik ve Felsefe II. Ulusal Sempozyumu 21-24 Eyl\u00fcl 2004 Assos-\u00c7anakkale, Yay. Haz\u0131rlayanlar: Ural, \u015e., Y\u00fcksel, Y., Ko\u00e7, A., \u015een, A., Hac\u0131bekiro\u011flu, G., \u00d6zer, M., \u0130K\u00dc Yay\u0131nlar\u0131, \u0130stanbul, 2005.<\/li>\n\n\n\n<li><strong>\u00c7e\u015fitli Y\u00f6nlerden T\u00fcrk-Ermeni \u0130li\u015fkileri<\/strong>, Yay. Haz\u0131rlayanlar: Ural, \u015e., Yeti\u015f, K., Emecen F., \u0130.\u00dc. Yay. Yay. No: 4639, \u0130stanbul, 2006.<\/li>\n\n\n\n<li><strong>Sonsuzluk ve G\u00f6relilik<\/strong>, Mant\u0131k, Matematik ve Felsefe III. Ulusal Sempozyum Bildirileri, Yay. Haz\u0131rlayanlar: Ural, \u015e., Y\u00fcksel, Y., Ko\u00e7, A., \u015een, A., \u0130K\u00dc Yay\u0131nlar\u0131, \u0130stanbul, 2008.<\/li>\n\n\n\n<li><strong>Zaman-Mekan<\/strong>, Yay. Haz\u0131rlayanlar: Ural, \u015e., \u015eent\u00fcrer, A., Berber, \u00d6., S\u00f6nmez, F., Yem Yay., 248 sayfa, \u0130stanbul, Ocak 2008.<\/li>\n\n\n\n<li><strong>T\u00fcrk-Ermeni \u0130li\u015fkilerinde Yeni Yakla\u015f\u0131mlar<\/strong>, Yay. Haz\u0131rlayanlar: Ural, \u015e., Emecen, F., Ayd\u0131n, M., \u0130.\u00dc. Yay. Yay. No: 4745, \u0130stanbul, 2008.<\/li>\n\n\n\n<li><strong>The Dialogue of Cultural Traditions: Global Perspective<\/strong>, Edited by: Sweet, W., McLean, G. F., Imamichi, T., Ural, \u015e., Akyol, O. F., The Council for Research in Values and Philosophy, Washington DC, 2008.<\/li>\n\n\n\n<li><strong>T\u00fcrkiye&#8217;de Felsefenin Gelene\u011fi ve Gelece\u011fi (24-26 Mart 2010)<\/strong>, Ed: Ural, \u015e., \u0130bi\u015fi Temelli, A., \u00c7oban Sar\u0131, F. D., \u00d6ztanr\u0131kulu \u00d6zel, N., \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Yay\u0131nlar\u0131, \u0130stanbul, 2012.<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/bit.ly\/hunilog2015\">Handbook of the 5th World Congress and School on Universal Logic<\/a><\/strong>, Ed: Beziau, J, Ural, \u015e., Buchsbaum, A., Ta\u015fdelen, \u0130., Kamer, V., Mant\u0131k Derne\u011fi Yay\u0131nlar\u0131, \u0130stanbul, 2015, ss. 409.<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/goo.gl\/7PjxDp\">VI. Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131<\/a><\/strong>, Ed: Kamer, V., Ural, \u015e., Mant\u0131k Derne\u011fi Yay\u0131nlar\u0131, \u0130stanbul, Aral\u0131k 2016, ss. 528.<\/li>\n\n\n\n<li><strong>Urla Felsefe G\u00fcnleri<\/strong>, Ed: Ural, \u015e., Tolon, M., Etki Yay\u0131nlar\u0131, \u0130zmir, Haziran 2017, ss. 224.<\/li>\n\n\n\n<li><strong>Urla Felsefe G\u00fcnleri &#8211; 2<\/strong>, Ed: Ural, \u015e., Tolon, M., Etki Yay\u0131nlar\u0131, \u0130zmir, Haziran 2017, ss. 58.<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/goo.gl\/ckjCGt\">VII. Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131<\/a><\/strong>, Ed: Kamer, V., Ural, \u015e., Mant\u0131k Derne\u011fi Yay\u0131nlar\u0131, \u0130stanbul, Aral\u0131k 2017, ss. 804.<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/goo.gl\/uY4F3g\">VIII. Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131<\/a><\/strong>, Ed: Kamer, V., Ural, \u015e., Mant\u0131k Derne\u011fi Yay\u0131nlar\u0131, \u0130stanbul, Aral\u0131k 2018, ss. 622.<\/li>\n\n\n\n<li><strong>Solipsism, Physical Things and Personal Perceptual Space: Solipsist Ontology, Epistemology and Communication<\/strong>, Translator:&nbsp;Alev Bulut,&nbsp;<a href=\"https:\/\/vernonpress.com\/book\/457\">Vernon Press<\/a>, 2019, pp. 348.<\/li>\n\n\n\n<li><strong>X. Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131<\/strong>,&nbsp;Yay. Haz\u0131rlayanlar: H. Burak Sakal, \u015eafak Ural, Mehmet Arslan, \u0130brahim H. \u00c7etres, Halise Av\u015far, Deniz \u00d6zen, Kapodokaya \u00dcniv. ve Mant\u0131k Derne\u011fi Ortak Yay., Nev\u015fehir, Eyl\u00fcl 2022, ss. 416.<\/li>\n\n\n\n<li><a href=\"https:\/\/crom.safakural.com\/?p=866\">XI Mant\u0131k \u00c7al\u0131\u015ftay\u0131 ve Sempozyumu<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/crom.safakural.com\/?p=858\">Ural, \u015e., XII Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131. Mant\u0131k Derne\u011fi Yay\u0131nlar\u0131, Ural, \u015e., \u00c7etres, \u0130. H., Ece, M. H.(Yay\u0131na Haz\u0131rlayanlar), 2024<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/www.bayburt.edu.tr\/tr\/necmettin-tozlu-yu-anlatan-e-kitap-universitemiz-yayini-olarak-erisime-acildi\" target=\"_blank\" rel=\"noreferrer noopener\">Necmettin Tozlu\u2019yu Anlatan e-Kitap<\/a> &#8220;Yay\u0131n Tarihi:&nbsp;18 Kas\u0131m 2024&#8221;<\/li>\n\n\n\n<li><a href=\"https:\/\/crom.safakural.com\/?p=962\" target=\"_blank\" rel=\"noreferrer noopener\">Ural, \u015e. \u00c7etres,\u0130.H., Ak\u00e7a,S. (Yay\u0131na Haz\u0131rlayanlar), Her Y\u00f6n\u00fcyle Ele\u015ftirel D\u00fc\u015f\u00fcnce. XIII Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131. Atat\u00fcrk K\u00fclt\u00fcr Merkezi Ba\u015fkanl\u0131\u011f\u0131 Yay. 2025<\/a><\/li>\n<\/ol>\n\n\n\n<h2 class=\"wp-block-heading\">Mak\u00e2leler<\/h2>\n\n\n<ol>\n<li style=\"list-style-type: none;\">\n<ol>\n<li><a href=\"https:\/\/crom.safakural.com\/?m=197501\" target=\"_blank\" rel=\"noopener\">&#8220;Kitap Konu\u015fmalar\u0131&#8221;<\/a>,\u00a0<strong>Felsefe Arkivi<\/strong>, Say\u0131: 19, 1975.<\/li>\n<li>&#8220;<a href=\"https:\/\/crom.safakural.com\/?p=300\" target=\"_blank\" rel=\"noopener\">Lukasiewicz-Tarski Notasyonu<\/a>&#8220;,\u00a0<strong>Felsefe Arkivi<\/strong>, Say\u0131: 22-23, 1981.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=304\" target=\"_blank\" rel=\"noopener\">&#8220;Felsefi A\u00e7\u0131dan Bilim&#8221;<\/a>,\u00a0<strong>Felsefe Arkivi<\/strong>, Say\u0131: 24, 1984.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=308\" target=\"_blank\" rel=\"noopener\">K. R. Popper, Popper&#8217;in\u00a0<strong>Tarihselcili\u011fin Sefaleti<\/strong>\u00a0isimli kitab\u0131n\u0131n T\u00fcrk\u00e7e \u00e7evirisine yaz\u0131lan &#8220;Sunu\u015f&#8221;<\/a>, \u0130nsan Yay., 1985.<\/li>\n<li>&#8220;Pozitivist ve Neopozitivist Felsefe&#8221;,\u00a0<strong>Felsefe Konu\u015fmalar\u0131<\/strong>, K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, Ankara,1987.<\/li>\n<li>&#8220;<a href=\"https:\/\/crom.safakural.com\/?p=464\" target=\"_blank\" rel=\"noopener\">\u00c7ok-De\u011ferli Mant\u0131k<\/a>&#8220;,\u00a0<strong>Felsefe Arkivi<\/strong>, Say\u0131: 26, 1987.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=311\" target=\"_blank\" rel=\"noopener\">&#8220;Sembolik Mant\u0131k ve Uygulamas\u0131&#8221;<\/a>,\u00a0<strong>Felsefe Arkivi<\/strong>, Say\u0131: 26, 1987.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=314\" target=\"_blank\" rel=\"noopener\">&#8220;Ded\u00fcksiyonda \u00d6nc\u00fcller mi Yoksa Sonu\u00e7 mu \u00d6nce Gelir?&#8221;<\/a>,\u00a0<strong>Felsefe Arkivi<\/strong>, Say\u0131: 26, 1987.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=712\" target=\"_blank\" rel=\"noopener\">&#8220;Mitoloji ve Bilim&#8221;<\/a>,\u00a0<strong>\u0130nsan ve Kainat<\/strong>, Mart 1988.<\/li>\n<li>&#8220;Ayd\u0131n Kimdir?&#8221;,\u00a0<strong>Mili K\u00fclt\u00fcr<\/strong>, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131, Say\u0131: 70, Mart 1990.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=317\" target=\"_blank\" rel=\"noopener\">&#8220;Diyalektik D\u00fc\u015f\u00fcnce ve Mant\u0131k&#8221;<\/a>,\u00a0<strong>Felsefe Arkivi<\/strong>, Say\u0131: 28, 1991.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=245\" target=\"_blank\" rel=\"noopener\">&#8220;Logic and the Different Forms of Thinking&#8221;<\/a>,\u00a0<strong>Erkenntnistheorie und Moderne Naturwissenschaften \/ Mant\u0131k ve Modern Do\u011fa Bilimleri<\/strong>, eds: Ural, \u015e., Lucius, E., Isis, \u0130stanbul, 1992.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=445\" target=\"_blank\" rel=\"noopener\">&#8220;Mant\u0131k ve \u00c7e\u015fitli D\u00fc\u015f\u00fcn\u00fc\u015f T\u00fcrleri&#8221;<\/a>,\u00a0<strong>Erkenntnistheorie und Moderne Naturwissenschaften \/ Mant\u0131k ve Modern Do\u011fa Bilimleri<\/strong>, eds: Ural, \u015e., Lucius, E., Isis, \u0130stanbul, 1992.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=320\" target=\"_blank\" rel=\"noopener\">&#8220;Was Kommt Bei der Deduktion Zuerst: Die Pr\u00e4misse oder das Ergebnis?&#8221;<\/a>,\u00a0<strong>Erkenntnistheorie und Moderne Naturwissenschaften \/ Mant\u0131k ve Modern Do\u011fa Bilimleri<\/strong>, eds: Ural, \u015e., Lucius, E., Isis, \u0130stanbul, 1992.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=323\" target=\"_blank\" rel=\"noopener\">&#8220;Ded\u00fcksiyon da \u00d6nc\u00fcller mi Yoksa Sonu\u00e7 mu \u00d6nce Gelir?&#8221;<\/a>,\u00a0<strong>Erkenntnistheorie und Moderne Naturwissenschaften \/ Mant\u0131k ve Modern Do\u011fa Bilimleri<\/strong>, eds, Ural, \u015e., Lucius, E., Isis, \u0130stanbul, 1992. (Bu makale\u00a0<strong>Felsefe Arkivi<\/strong>&#8216;nde (Say\u0131: 26, 1987) de yay\u0131nlanm\u0131\u015ft\u0131r).<\/li>\n<li>&#8220;Bir Mant\u0131k Kavram\u0131 Olarak Yanl\u0131\u015fl\u0131k&#8221;,\u00a0<strong>Felsefe D\u00fcnyas\u0131<\/strong>, Say\u0131:4, Temmuz 1992.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=326\" target=\"_blank\" rel=\"noopener\">&#8220;Hangi H\u00fcrriyet?&#8221;<\/a>,\u00a0<strong>Felsefe D\u00fcnyas\u0131<\/strong>, Say\u0131:12, Temmuz 1994.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=329\" target=\"_blank\" rel=\"noopener\">&#8220;Bilim Felsefesinin Amac\u0131 veya Bilim Felsefesinin Felsefesi&#8221;<\/a>,\u00a0<strong>Felsefe Arkivi<\/strong>, Say\u0131: 29, 1994.<\/li>\n<li>&#8220;Mathematics and Physical Things&#8221;,\u00a0<strong>Matematik und Philosophie \/ Matematik ve Felsefe \/ Mathematics and Philosophy<\/strong>, eds: Ural, \u015e., Lucius, E., Isis, \u0130stanbul, 1995.<\/li>\n<li>&#8220;Matematik ve Fizik Nesneler&#8221;,\u00a0<strong>Matematik und Philosophie \/ Matematik ve Felsefe \/ Mathematics and Philosophy<\/strong>, eds: Ural, \u015e., Lucius, E., Isis, \u0130stanbul, 1995.<\/li>\n<li>&#8220;Fizik Nesnelerin Tek Tek Varl\u0131klar Olarak Veya Bir S\u00fcre\u00e7 Olarak Kavran\u0131lmas\u0131&#8221;,\u00a0<strong>X. Ulusal Astronomi Kongresi,(2-6 Eyl\u00fcl 1996) Bildiriler Kitab\u0131<\/strong>, \u0130stanbul \u00dcniversitesi Fen Fak\u00fcltesi, Bo\u011fazi\u00e7i \u00dcniversitesi Kandilli Rasathanesi ve Deprem Ara\u015ft\u0131rma Enstit\u00fcs\u00fc, \u0130stanbul, 1996.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=458\" target=\"_blank\" rel=\"noopener\">&#8220;Bireyin E\u011fitimi ve Toplumun E\u011fitimi (De\u011ferler ve E\u011fitim Aras\u0131ndaki Mant\u0131ksal \u0130li\u015fki)&#8221;<\/a>, Y\u00fcz\u00fcnc\u00fc Y\u0131l E\u011fitim Fak\u00fcltesi,\u00a0<strong>T\u00fcrkiye 2. E\u011fitim Felsefesi Kongresi; Bildiriler, M\u00fczakereler<\/strong>, Kozan Ofset, Ankara, Temmuz 1997.<\/li>\n<li>&#8220;Mant\u0131k, Matematik, Fizik Nesneler ve Felsefe&#8221;,\u00a0<strong>Bilim Felsefesi Seminerleri<\/strong>, Der: Din\u00e7t\u00fcrk, B., T\u00dcB\u0130TAK Marmara Ara\u015ft\u0131rma Merkezi, Gebze-Kocaeli, 1997.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=332\" target=\"_blank\" rel=\"noopener\">&#8220;Epistemolojik A\u00e7\u0131dan De\u011ferler ve Ahlak&#8221;<\/a>,\u00a0<strong>Do\u011fu Bat\u0131<\/strong>, Say\u0131:4, 1998.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=336\" target=\"_blank\" rel=\"noopener\">&#8220;Temporality in the Connectives&#8221;<\/a>,\u00a0<strong>Artifical Intelligence, Language and Thought \/ K\u00fcnstliche Intelligenz, Sprache und Denken \/ Yapay Zeka, Dil ve D\u00fc\u015f\u00fcnce<\/strong>, eds: Ural, \u015e., Lucius, E., Isis, \u0130stanbul. 1999.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=340\" target=\"_blank\" rel=\"noopener\">&#8220;\u00d6nerme Eklemleri ve Zaman&#8221;<\/a>,\u00a0<strong>Artifical Intelligence, Language and Thought \/ K\u00fcnstliche Intelligenz, Sprache und Denken \/ Yapay Zeka, Dil ve D\u00fc\u015f\u00fcnce<\/strong>, eds: Ural, \u015e., Lucius, E., Isis., \u0130stanbul, 1999.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=343\" target=\"_blank\" rel=\"noopener\">&#8220;Demokrasi Kavram\u0131, Toplumsal De\u011ferler ve Birey&#8221;<\/a>,\u00a0<strong>\u0130lahiyat Fak\u00fcltesi Dergisi<\/strong>, cilt: XL, 1999.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=346\" target=\"_blank\" rel=\"noopener\">&#8220;Goethe ve Renk&#8221;<\/a>,\u00a0<strong>Arredamento Mimarl\u0131k<\/strong>, Say\u0131: 100, 21 0cak 2000.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=350\" target=\"_blank\" rel=\"noopener\">&#8220;Teknik, Teknoloji ve De\u011ferler&#8221;<\/a>,\u00a0<strong>Cumhuriyet Bilim ve Teknik<\/strong>, 14 Ekim 2000.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=353\" target=\"_blank\" rel=\"noopener\">&#8220;\u00dcber die Zeit und die Konnektoren&#8221;<\/a>,\u00a0<strong>Homo pragmatico-theoreticus<\/strong>, Philosophie &#8211; Interdisziplinaritat und Evolution &#8211; Information, Hrsg: Haltmayer, S., Wuketits, F. M., Budin, G., Peter Lang, Wien, 2001, pp. 167-173<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=356\" target=\"_blank\" rel=\"noopener\">&#8220;Kozmoloji ve Felsefe&#8221;<\/a>,\u00a0<strong>Ege \u00dcniv. Fen Fak.<\/strong>, 2001.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=359\" target=\"_blank\" rel=\"noopener\">&#8220;Temporal Interpretations of the Connectives&#8221;<\/a>,\u00a0<strong>Philosophical Inquiry<\/strong>, 2001.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=362\" target=\"_blank\" rel=\"noopener\">&#8220;Teknoloji ve Felsefe&#8221;<\/a>,\u00a0<strong>D\u00fcnya Gazetesi<\/strong>, 2001.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=366\" target=\"_blank\" rel=\"noopener\">&#8220;Teknoloji, De\u011ferler ve Havu\u00e7&#8221;<\/a>,\u00a0<strong>Kalite Kongresi II<\/strong>, 7-8 Haziran 2001. (Konu\u015fman\u0131n metin haline getirilmi\u015f \u015fekli)<\/li>\n<li>&#8220;Mimari Objenin Felsefi A\u00e7\u0131dan Yorumu&#8221;,\u00a0<strong>Mimarl\u0131k ve Felsefe<\/strong>, Yay. Haz\u0131rlayanlar: \u015eenturer A., Ural, \u015e., Atasoy A., YEM yay., 2002.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=369\" target=\"_blank\" rel=\"noopener\">&#8220;Felsefe ve Teknoloji&#8221;<\/a>,\u00a0<strong>Kutadgubilig Felsefe-Bilim Ara\u015ft\u0131rmalar\u0131<\/strong>, Say\u0131: 2, Ekim 2002, ss. 237-247.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=737\" target=\"_blank\" rel=\"noopener\">&#8220;Dil ve D\u00fc\u015f\u00fcnce&#8221;<\/a>,\u00a0<strong>Dil, K\u00fclt\u00fcr ve \u00c7a\u011fda\u015fla\u015fma<\/strong>, Ed: Yediy\u0131ld\u0131z, B., Hacettepe \u00dcniversitesi Atat\u00fcrk \u0130lkeleri ve \u0130nk\u0131lap Tarihi Enstit\u00fcs\u00fc, Ankara, 2003, ss. 29.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=372\" target=\"_blank\" rel=\"noopener\">&#8220;Bir Bina Kente ne S\u00f6yleyebilir?: 30.03.3003&#8221;<\/a>,\u00a0<strong>Mimarl\u0131k ve Felsefe: Etik ve Estetik<\/strong>, Yay. Haz\u0131rlayanlar: \u015eent\u00fcrer, A., Ural, \u015e., S\u00f6nmez, Uz, F., Yap\u0131 Yay\u0131n, \u0130stanbul, Ocak 2004., s: 22-36.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=375\" target=\"_blank\" rel=\"noopener\">&#8220;Puslu (Fuzzy) Mant\u0131k&#8221;<\/a>,\u00a0<strong>Mant\u0131k, Matematik ve Felsefe<\/strong>, I. Ulusal Sempozyumu 26-28 Eyl\u00fcl 2003 Assos-\u00c7anakkale, Ed: Ural, \u015e., \u00d6zer, M., Ko\u00e7, A., \u015een, A., Hacibekiro\u011flu, G., T.C. \u0130stanbul K\u00fclt\u00fcr \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2004, ss. 43-60.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=378\" target=\"_blank\" rel=\"noopener\">&#8220;Pozitivizmin Miras\u0131&#8221;<\/a>,\u00a0<strong>Vehbi Hac\u0131kadiro\u011flu Fahri Doktora T\u00f6reni ve \u00c7al\u0131\u015ftay\u0131<\/strong>, 9 Aral\u0131k 2005, 16:30. (Bu konu\u015fma metin haline getirildi)<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=732\" target=\"_blank\" rel=\"noopener\">&#8220;Puslu Mant\u0131k: Felsefe \u0130\u00e7in Yeni Bir A\u00e7\u0131l\u0131m Olabilir mi?&#8221;<\/a>,\u00a0<strong>Prof. Dr. S\u00fcleyman Hayri BOLAY Arma\u011fan Kitab\u0131<\/strong>, sf. 151, Gazi Kitabevi, Mart 2005, Ankara.<\/li>\n<li>&#8220;Ritm Rit\u00fcel ve De\u011ferler&#8221;,\u00a0<strong>Felsefe D\u00fcnyas\u0131<\/strong>, K\u00fcreselle\u015fme Kar\u015f\u0131s\u0131nda De\u011ferlerimiz Sempozyumu Bildirileri, T\u00fcrk Felsefe Derne\u011fi, 41. Say\u0131, Ankara, 2005<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=381\" target=\"_blank\" rel=\"noopener\">&#8220;Kozmozdan Kaosa&#8221;<\/a>,\u00a0<strong>Kaos, Mant\u0131k, Matematik ve Felsefe II. Ulusal Sempozyumu 21-24 Eyl\u00fcl 2004 Assos-\u00c7anakkale<\/strong>, Yay. Haz\u0131rlayanlar: Ural, \u015e., Y\u00fcksel, Y., Ko\u00e7, A., \u015een, A., Hac\u0131bekiro\u011flu, G., \u00d6zer, M., \u0130K\u00dc Yay\u0131nlar\u0131, \u0130stanbul, 2005.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=384\" target=\"_blank\" rel=\"noopener\">\u201cKant\u2019\u0131n Newtoncu Kozmolojisi ve Modern Y\u0131ld\u0131z Kuram\u0131n\u0131n Temellerinin At\u0131l\u0131\u015f\u0131\u201d<\/a>, Akarsu, \u00d6. &amp; Ural, \u015e.,\u00a0<strong>XV. Ulusal Astronomi Kongresi Bildiri Kitab\u0131<\/strong>, (toplant\u0131 A\u011fustos 2006), \u0130stanbul K\u00fclt\u00fcr \u00dcniversitesi Yay\u0131nlar\u0131, 2007, No 60, Cilt 1, ss. 55-60.<\/li>\n<li>\u201cPozitivizm, Viyana M\u00fchiti v\u04d9 S\u00fcbut Anlay\u0131\u015f\u0131\u201d, T\u04d9rc\u00fcm\u04d9 ed\u04d9n: R. M\u04d9mm\u04d9dov,\u00a0<strong>F\u04d9ls\u04d9f\u04d9 v\u04d9 Sosial-Siyasi Elml\u04d9r Elmi N\u04d9z\u04d9ri Jurnal<\/strong>, AFSEA, Az\u04d9rbaycan Universiteti, Bak\u0131, 2007. ss. 88-101, ISSN 1810-9047<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=387\" target=\"_blank\" rel=\"noopener\">&#8220;Sonsuzun Kavran\u0131lmas\u0131 (I)&#8221;<\/a>,\u00a0<strong>Sonsuzluk ve G\u00f6relilik<\/strong>, Mant\u0131k, Matematik ve Felsefe III. Ulusal Sempozyum Bildirileri, ss. 73-90, \u0130K\u00dc Yay., \u0130stanbul, 2008.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=390\" target=\"_blank\" rel=\"noopener\">&#8220;\u0130\u00e7 \u0130\u00e7e Ge\u00e7mi\u015f Zamanlar&#8221;<\/a>,\u00a0<strong>Zaman-Mekan<\/strong>, Yem Yay., ss. 16-33, Yay. Haz: A. \u015eent\u00fcrer, \u015e. Ural, \u00d6. Berber, F. Uz S\u00f6nmez, \u0130stanbul, Ocak 2008.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=719\" target=\"_blank\" rel=\"noopener\">&#8220;Kaos: Yeni Bir Paradigma m\u0131?&#8221;<\/a>,\u00a0<strong>FLSF<\/strong><strong>\u00a0S\u00fcleyman Demirel \u00dcniversitesi Felsefe B\u00f6l\u00fcm\u00fc Dergisi<\/strong>, Bahar 2008, ss. 101-115<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=741\" target=\"_blank\" rel=\"noopener\">&#8220;Do we have to die?&#8221;<\/a>,\u00a0<strong>Brecha de fragilidad \/ The fragility gap<\/strong>, eds: Lopez-Aparicio, I., Granada, 2009, pp. 139-148.<\/li>\n<li>&#8220;<a style=\"pointer-events: none;\" href=\"https:\/\/crom.safakural.com\/?p=398\">Bir Varolu\u015f Bi\u00e7imi Olarak &#8216;Stress&#8217; ve Ger\u00e7eklik<\/a>&#8220;,\u00a0<strong>FLSF<\/strong>, Say\u0131: 9, 2010.<\/li>\n<li>&#8220;<a style=\"pointer-events: none;\" href=\"https:\/\/crom.safakural.com\/?p=741\">Do we have to die?<\/a>&#8220;,\u00a0<strong>Homo universalis Evolution, Information, Rekonstruktion, Philosophie<\/strong>, eds: ss. Haltmayer, F. M. Wuketits, G. Gotz, Peter Lang, Frankfurt, 2011, pp. 211-216.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=401\" target=\"_blank\" rel=\"noopener\">&#8220;Bireysel Alg\u0131 Uzay\u0131 ve Fiziksel Nesneler&#8221;<\/a>,\u00a0<strong>Felsefe A\u00e7\u0131s\u0131ndan K\u00fclt\u00fcr, Sanat ve Dil<\/strong>, Edit\u00f6r: \u00d6mer Naci Soykan, Mimar Sinan G\u00fczel Sanatlar \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, Temmuz 2011, ss. 198-209.<\/li>\n<li>&#8220;Tasavvur ve Ger\u00e7eklik Olarak Hayat&#8221;,\u00a0<strong>Ya\u015fayan Felsefe<\/strong>, Yay\u0131na Haz\u0131rlayan: \u00d6mer Bozkurt, Otto Yay\u0131nlar\u0131, \u0130stanbul, Ekim 2011, ss. 37-46.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=404\" target=\"_blank\" rel=\"noopener\">&#8220;Ayd\u0131nlanma, Bilim ve Bireyle\u015fme&#8221;<\/a>,\u00a0<strong>Ayd\u0131nlanma Din Demokrasi<\/strong>, II. Ilgaz Felsefe G\u00fcnleri 13-14-15 Ekim 2011 Ilgaz \/ \u00c7ank\u0131r\u0131, Ed: \u00d6mer Bozkurt, Eskiyeni Yay\u0131nlar\u0131, Ankara, 2012, ss. 19-36.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=407\" target=\"_blank\" rel=\"noopener\">&#8220;Enformasyon Kavram\u0131 \u00dczerine&#8221;<\/a>,\u00a0<strong>T\u00fcrk K\u00fct\u00fcphanecili\u011fi Dergisi<\/strong>, Say\u0131: 3, Eyl\u00fcl 2012, ss. 536-547.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=410\" target=\"_blank\" rel=\"noopener\">&#8220;\u015eehir Bilinci&#8221;<\/a>,\u00a0<strong>II. Uluslararas\u0131 Felsefe Kongresi 11-13 Ekim 2012: \u015eehir ve Felsefe Bildiri Kitab\u0131<\/strong>, Ed: G\u00fcrkan Kaya, A. Kadir \u00c7\u00fc\u00e7en, Bursa K\u00fclt\u00fcr A.\u015e., Bursa, \u015eubat 2013, ss. 16-20.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=419\" target=\"_blank\" rel=\"noopener\">&#8220;Teoloji ve Felsefe&#8221;<\/a>,\u00a0<strong>SD\u00dc \u0130lahiyat Fak\u00fcltesi Dergisi<\/strong>,\u00a0<a style=\"pointer-events: none;\" href=\"http:\/\/ilahiyatdergisi.sdu.edu.tr\/tr\/eskisayilar\/sdu-ilahiyat-fakultesi-dergisi-sayi-30-20131-16012014.pdf\">Y\u0131l: 2003\/1<\/a><a id=\"78a9d3b6-4ae6-4c82-949a-0339c14de848\" title=\"View this pdf file\" href=\"https:\/\/docs.google.com\/viewer?url=http%3A%2F%2Filahiyatdergisi.sdu.edu.tr%2Ftr%2Feskisayilar%2Fsdu-ilahiyat-fakultesi-dergisi-sayi-30-20131-16012014.pdf&amp;embedded=true&amp;chrome=false&amp;dov=1\"><img decoding=\"async\" style=\"margin-left: 3px; width: 16px; height: 16px;\" src=\"chrome-extension:\/\/gmpljdlgcdkljlppaekciacdmdlhfeon\/images\/beside-link-icon.svg\" \/><\/a><a id=\"ec291782-603b-4fe4-a83f-4381e81d2879\" title=\"View this pdf file\" href=\"https:\/\/docs.google.com\/viewer?url=http%3A%2F%2Filahiyatdergisi.sdu.edu.tr%2Ftr%2Feskisayilar%2Fsdu-ilahiyat-fakultesi-dergisi-sayi-30-20131-16012014.pdf&amp;embedded=true&amp;chrome=false&amp;dov=1\"><img decoding=\"async\" style=\"margin-left: 3px; width: 16px; height: 16px;\" src=\"chrome-extension:\/\/gmpljdlgcdkljlppaekciacdmdlhfeon\/images\/beside-link-icon.svg\" \/><\/a>,\u00a0<a style=\"pointer-events: none;\" href=\"http:\/\/ilahiyatdergisi.sdu.edu.tr\/tr\/eskisayilar\/sdu-ilahiyat-fakultesi-dergisi-sayi-30-20131-16012014.pdf\">Say\u0131: 30<\/a><a id=\"aa89b0cd-d6fd-461d-b3ba-1f4c6e2a024c\" title=\"View this pdf file\" href=\"https:\/\/docs.google.com\/viewer?url=http%3A%2F%2Filahiyatdergisi.sdu.edu.tr%2Ftr%2Feskisayilar%2Fsdu-ilahiyat-fakultesi-dergisi-sayi-30-20131-16012014.pdf&amp;embedded=true&amp;chrome=false&amp;dov=1\"><img decoding=\"async\" style=\"margin-left: 3px; width: 16px; height: 16px;\" src=\"chrome-extension:\/\/gmpljdlgcdkljlppaekciacdmdlhfeon\/images\/beside-link-icon.svg\" \/><\/a><a id=\"9249f636-27ff-4bbe-82d1-ff45ba68f128\" title=\"View this pdf file\" href=\"https:\/\/docs.google.com\/viewer?url=http%3A%2F%2Filahiyatdergisi.sdu.edu.tr%2Ftr%2Feskisayilar%2Fsdu-ilahiyat-fakultesi-dergisi-sayi-30-20131-16012014.pdf&amp;embedded=true&amp;chrome=false&amp;dov=1\"><img decoding=\"async\" style=\"margin-left: 3px; width: 16px; height: 16px;\" src=\"chrome-extension:\/\/gmpljdlgcdkljlppaekciacdmdlhfeon\/images\/beside-link-icon.svg\" \/><\/a>, ss. 73-81.<\/li>\n<li>&#8220;Platon, Kaos Teorisi ve Varl\u0131k Tasar\u0131m\u0131&#8221;,\u00a0<strong>Dirili\u015f Yolunda T\u00fcrk D\u00fc\u015f\u00fcncesi Necati \u00d6ner&#8217;e Arma\u011fan<\/strong>, Ed: Bahaeddin Yediy\u0131ld\u0131z, T\u00fcrk K\u00fclt\u00fcr\u00fcn\u00fc Ara\u015ft\u0131rma Enstit\u00fcs\u00fc Yay\u0131nlar\u0131, Ankara, 2013, ss. 447-469.<\/li>\n<li>&#8220;Bireyle\u015fme ve Bireyin E\u011fitimi&#8221;,\u00a0<strong>\u00c7a\u011f\u0131n Sorunlar\u0131 Kar\u015f\u0131s\u0131nda E\u011fitim Sempozyumu 06-07 May\u0131s 2014<\/strong>, Ed: Prof. Dr. Necmettin Tozlu, Do\u00e7. Dr. Vefa Ta\u015fdelen, Do\u00e7. Dr. Mehmet \u00d6nal, Bayburt \u00dcniversitesi Yay\u0131nlar\u0131, Bayburt, 2014, ss. 89-101.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=413\" target=\"_blank\" rel=\"noopener\">&#8220;Newtoncu Bilim Anlay\u0131\u015f\u0131&#8221;<\/a>,\u00a0<strong><a style=\"pointer-events: none;\" href=\"http:\/\/philosophy.mersin.edu.tr\/\">Kilikya Felsefe Dergisi<\/a><\/strong>,\u00a0Y\u0131l: 2005\/1,\u00a0Say\u0131: 1,\u00a0s. 11-22.<\/li>\n<li>&#8220;G\u00fcn\u00fcm\u00fczde Ahlak ve Bireyin Ontolojisi&#8221;,\u00a0<strong>Birlikte Ya\u015famak<\/strong>, Ed: Ahmet Kavlak, Muhammet Enes Kala, Hece Yay\u0131nlar\u0131, Ankara, 2015, ss. 365-374.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=416\" target=\"_blank\" rel=\"noopener\">&#8220;Edebiyat ve Mant\u0131k&#8221;<\/a>,\u00a0<strong>Felsefe Edebiyat Sempozyumu (29-30 Nisan 2015, Van) Bildiri Kitab\u0131<\/strong>, Ed: Vefa Ta\u015fdelen, Zeki Ta\u015ftan, Ahmet Eyim, Melih Erzen, Eren R\u0131zvano\u011flu, Y\u00fcz\u00fcnc\u00fc Y\u0131l \u00dcniversitesi Yay\u0131nlar\u0131, Ankara, Aral\u0131k 2015, ss. 421-432.<\/li>\n<li>&#8220;Ak\u0131l ve \u0130nan\u00e7&#8221;,\u00a0<strong>Do\u011fu&#8217;dan Bat\u0131&#8217;ya D\u00fc\u015f\u00fcncenin Ser\u00fcveni: Akl\u00ee D\u00fc\u015f\u00fcnce ve Felsefenin Do\u011fu&#8217;dan Do\u011fu\u015fu: Babil-Keldan\u00ee-\u00c7in-Hint-\u0130ran-\u0130bran\u00ee Gelenekleri<\/strong>, Proje Edit\u00f6r\u00fc: Prof. Dr. Bayram Ali \u00c7etinkaya, 1. Cilt Edit\u00f6r\u00fc: Do\u00e7. Dr. Ali Osman Kurt, \u0130nsan Yay\u0131nlar\u0131, \u0130stanbul, 2015, 1. Cilt, ss. 459-468.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=788\" target=\"_blank\" rel=\"noopener\">&#8220;Rudolf Carnap&#8221;<\/a>,\u00a0<strong>Do\u011fu&#8217;dan Bat\u0131&#8217;ya D\u00fc\u015f\u00fcncenin Ser\u00fcveni: Yirminci Y\u00fczy\u0131l D\u00fc\u015f\u00fcncesi<\/strong>, Proje Edit\u00f6r\u00fc: Prof. Dr. Bayram Ali \u00c7etinkaya, 4. Cilt Edit\u00f6r\u00fc: Do\u00e7. Dr. \u015eamil \u00d6\u00e7al, \u0130nsan Yay\u0131nlar\u0131, \u0130stanbul, 2015, 4. Cilt, ss. 293-316.<\/li>\n<li>&#8220;T\u00fcrkiye&#8217;de Ayd\u0131nlanma, Birey ve Bireyle\u015fme ve Bunun T\u00fcrkiye&#8217;ye Yans\u0131malar\u0131&#8221;,\u00a0<strong>T\u00fcrk Tefekk\u00fcr D\u00fcnyas\u0131 Bilgi \u015e\u00f6leni: 6-7 Aral\u0131k 2012 &#8211; Denizli<\/strong>, Edit\u00f6r: Prof. Dr. Selahattin \u00d6z\u00e7elik, Pamukkale \u00dcniversitesi Yay\u0131nlar\u0131, \u0130stanbul, 2015, 2. Cilt, ss. 786-793.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=455\" target=\"_blank\" rel=\"noopener\">&#8220;Teknolojinin &#8216;Teknoloji&#8217; Kavram\u0131 ve De\u011ferlerle \u0130li\u015fkisi&#8221;<\/a>,\u00a0<strong>Yeni T\u00fcrkiye<\/strong>\u00a0Dergisi, Say\u0131: 88, Bilim ve Teknoloji \u00d6zel Say\u0131s\u0131: Cilt I, Temmuz-Aral\u0131k 2016, ss. 295-302.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=776\" target=\"_blank\" rel=\"noopener\">&#8220;K\u00fclt\u00fcr, Medeniyet ve Bilim&#8221;<\/a>,\u00a0<strong>D\u00fc\u015f\u00fcnce ve Gelenek<\/strong>, Ed: Prof. Dr. Musa Kaz\u0131m Ar\u0131can, Do\u00e7. Dr. Mehmet Vural, Yrd. Do\u00e7. Dr. Muhammet Enes Kala, Hece Yay\u0131nlar\u0131, Ankara, A\u011fustos 2016, ss. 275-286.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=452\" target=\"_blank\" rel=\"noopener\">&#8220;Newton Fizi\u011fi ve Matematik&#8221;<\/a>,\u00a0<strong>Bilim Tarihi ve Felsefesi: Tarih ve Problemler<\/strong>, Ed: Do\u00e7. Dr. \u00d6mer Bozkurt, Mardin Artuklu \u00dcniversitesi Yay\u0131nlar\u0131, Mardin, Aral\u0131k 2016, ss. 373-382.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=422\" target=\"_blank\" rel=\"noopener\">&#8220;Solipsist A\u00e7\u0131dan \u00abNesne\u00bb Kavram\u0131&#8221;<\/a>,\u00a0<strong><a style=\"pointer-events: none;\" href=\"https:\/\/goo.gl\/7PjxDp\">VI. Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131<\/a><\/strong>, Ed: Vedat Kamer, \u015eafak Ural, Mant\u0131k Derne\u011fi Yay\u0131nlar\u0131, \u0130stanbul, Aral\u0131k 2016, ss. 393-404.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=708\" target=\"_blank\" rel=\"noopener\">&#8220;Pozitivist Metafizik&#8221;<\/a>,\u00a0<strong>Hikmetin \u0130zinde Kenan G\u00fcrsoy&#8217;a Arma\u011fan<\/strong>, Ed: Do\u00e7. Dr. Funda Bayraktar, Aktif D\u00fc\u015f\u00fcnce Yay\u0131nlar\u0131, \u0130stanbul, Aral\u0131k 2016, ss. 925-936.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=779\" target=\"_blank\" rel=\"noopener\">&#8220;Sokak, \u015eehir ve \u0130nsan&#8221;<\/a>, Urla Felsefe G\u00fcnleri, Ed: \u015eafak Ural, Mahmut Tolon, Etki Yay\u0131nlar\u0131, \u0130zmir, Haziran 2017, ss. 59-76.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=431\" target=\"_blank\" rel=\"noopener\">&#8220;Aristoteles\u00e7i Mant\u0131k Anlay\u0131\u015f\u0131&#8221;<\/a>,\u00a0<strong>Felsefe D\u00fcnyas\u0131<\/strong>, Y\u0131l: 2017\/Yaz, Say\u0131: 65, ss. 5-24.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=438\" target=\"_blank\" rel=\"noopener\">&#8220;Felsefede Yerellik: M\u00fcmk\u00fcn ve Gerekli mi?&#8221;<\/a>,\u00a0<strong><a style=\"pointer-events: none;\" href=\"https:\/\/drive.google.com\/open?id=0Byr78_LL0s0fYVd2OU02b1V6MVU\">2. Uluslararas\u0131 Felsefe, E\u011fitim, Sanat ve Bilim Tarihi Sempozyumu<\/a><\/strong>, Ed: H\u00fcseyin Gazi Topdemir, Yahya Alt\u0131nkurt, \u00c7a\u011flar Kaya, Elif Iliman P\u00fcsk\u00fcll\u00fco\u011flu, Mu\u011fla S\u0131tk\u0131 Ko\u00e7man \u00dcniversitesi Felsefe ve Bilim Tarihi Uygulama ve Ara\u015ft\u0131rma Merkezi, Mu\u011fla, Haziran 2017, ss. 1711-1717.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=431\" target=\"_blank\" rel=\"noopener\">&#8220;Aristoteles Mant\u0131\u011f\u0131 ve Mant\u0131k Anlay\u0131\u015f\u0131&#8221;<\/a>,\u00a0<strong><a style=\"pointer-events: none;\" href=\"https:\/\/crom.safakural.com\/?p=431\">2400&#8217;\u00fcnc\u00fc Y\u0131l\u0131nda Aristoteles ve Aristoteles&#8217;in D\u00fcnya Tefekk\u00fcr\u00fcndeki Yeri<\/a><\/strong>, Ed: Mehmet Mahfuz S\u00f6ylemez, Recep Duran, Yak\u0131n Do\u011fu \u00dcniversitesi Yay\u0131nlar\u0131, Lefko\u015fa, Kas\u0131m 2017, ss. 221-234.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=434\" target=\"_blank\" rel=\"noopener\">&#8220;Dil Ontolojinin Evi mi?&#8221;<\/a>,\u00a0<strong><a style=\"pointer-events: none;\" href=\"https:\/\/goo.gl\/ckjCGt\">VII. Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131<\/a><\/strong>, Ed: Vedat Kamer, \u015eafak Ural, Mant\u0131k Derne\u011fi Yay\u0131nlar\u0131, \u0130stanbul, Aral\u0131k 2017, ss. 663-686.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=428\" target=\"_blank\" rel=\"noopener\">&#8220;Felsefe ve Yerellik: Bilginin \u0130\u00e7selle\u015ftirilmesi&#8221;<\/a>,\u00a0<strong><a style=\"pointer-events: none;\" href=\"https:\/\/crom.safakural.com\/files\/2018-06\/Safak_Ural-Felsefe-ve-Yerellik.pdf\">T\u00fcrkiye&#8217;de Felsefe: Sorunlar ve \u00c7\u00f6z\u00fcmler<\/a><\/strong>, Yay\u0131na Haz\u0131rlayan: Celal T\u00fcrer, T\u00fcrk Felsefe Derne\u011fi, Ankara, May\u0131s 2018, ss. 41-66.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=441\" target=\"_blank\" rel=\"noopener\">&#8220;K\u0131sa Mant\u0131k ve Epistemoloji Tarihi&#8221;<\/a>,\u00a0<strong><a style=\"pointer-events: none;\" href=\"https:\/\/goo.gl\/uY4F3g\">VIII. Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131<\/a><\/strong>, Ed: Vedat Kamer, \u015eafak Ural, Mant\u0131k Derne\u011fi Yay\u0131nlar\u0131, \u0130stanbul, Aral\u0131k 2018, ss. 497-503.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=782\" target=\"_blank\" rel=\"noopener\">Sarmal Kavramlar<\/a> S.465-487, <strong>IX. Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131<\/strong>, Yay. haz\u0131rlayan: Vedat Kamer, Mant\u0131k Derne\u011fi Yay\u0131nlar\u0131, \u0130stanbul, Aral\u0131k 2019, ss. 624.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=207\" target=\"_blank\" rel=\"noopener\">&#8220;Ak\u0131ll\u0131 Toplum ve Felsefenin \u0130\u015flevi&#8221;<\/a>, <em>\u0130stanbul \u00dcni, II. TIPTA B\u0130L\u0130\u015e\u0130M <\/em><em>KONGRES\u0130 \u201cDijital Sa\u011fl\u0131k ve T\u0131pta Yapay Zek\u00e2 Uygulamalar\u0131&#8221; ba\u015fl\u0131kl\u0131 panelde yap\u0131lan konu\u015fman\u0131n k\u0131salt\u0131lm\u0131\u015f halidir., 2021.<\/em><\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=197\" target=\"_blank\" rel=\"noopener\">&#8220;Mant\u0131\u011f\u0131n Mant\u0131k-d\u0131\u015f\u0131 Evrimi&#8221;<\/a> H\u00fcrriyet Gazetesi Yaz\u0131s\u0131, 28 May\u0131s 2021.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=166\" target=\"_blank\" rel=\"noopener\">&#8220;Bilim ve \u00d6zg\u00fcr D\u00fc\u015f\u00fcnce&#8221;<\/a> 2021.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=190\" target=\"_blank\" rel=\"noopener\">&#8220;Sava\u015f ve Bar\u0131\u015f&#8221;<\/a> 2021, \u0130stinye \u00dcniversitesi Ekonomi ve Politika Ara\u015ft\u0131rmalar\u0131 Merkezi 93. B\u00fclten i\u00e7inde yer alan yaz\u0131.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=228\" target=\"_blank\" rel=\"noopener\">&#8220;Identity Crisis in Connection with Post-Truth&#8221;<\/a> Mart 2022.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=785\" target=\"_blank\" rel=\"noopener\">\u00a0Parakonsistent (Tutarl\u0131l\u0131k\u0131ms\u0131) Mant\u0131k ve Felsefe,<\/a> S.337-375,\u00a0 <strong>X. Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131<\/strong>,\u00a0Yay. haz\u0131rlayanlar: H. Burak Sakal, \u015eafak Ural, Mehmet Arslan, \u0130brahim H. \u00c7etres, Halise Av\u015far, Deniz \u00d6zen, Kapodokaya \u00dcniv. ve Mant\u0131k Derne\u011fi Ortak Yay., Nev\u015fehir, Eyl\u00fcl 2022, ss. 416.<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=610\" target=\"_blank\" rel=\"noopener\">&#8220;Ak\u0131ll\u0131 Toplum ve Felsefenin \u0130\u015flevi&#8221;<\/a> Temmuz 2022.<\/li>\n<li>Ural, \u015e., (2023), <a href=\"https:\/\/crom.safakural.com\/?p=791\" target=\"_blank\" rel=\"noopener\">&#8220;Mant\u0131\u011f\u0131n bir &#8216;organon&#8217; olarak ser\u00fcveni&#8221;<\/a>, Sandal,<br \/>F.S., Akdemir, U.B., (Yay. Haz\u0131rlayanlar), Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Bilim<br \/>Felsefesi, Pinhan Yay\u0131nc\u0131l\u0131k S.201-230<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=828\" target=\"_blank\" rel=\"noopener\">Ural, \u015e., (2023), &#8220;Ele\u015ftiri mi? Ele\u015ftirel D\u00fc\u015f\u00fcnce mi? Ele\u015ftirel D\u00fc\u015f\u00fcnebilmek mi?&#8221;,\u00a0<b>Ele\u015ftirel D\u00fc\u015f\u00fcnmek. Muhakeme E\u011fitimi.\u00a0<\/b>Tanhan, F. (Ed.), Palme Yay<\/a><b>.\u00a0<\/b><\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=847\" target=\"_blank\" rel=\"noopener\">Ural, \u015e. (2023), &#8220;Cumhuriyet D\u00f6nemini Anlama Arac\u0131 Olarak Mant\u0131k&#8221;, Cumhuriyet&#8217;in 100. Y\u0131l\u0131nda T\u00fcrkiye&#8217;de Felsefe, T\u00fcrkiye&#8217;de Felsefenin Farkl\u0131 Alanlar\u0131. 3. Cilt. (Eds. \u015eafak Ural, Serdar Sayg\u0131l\u0131) T\u00fcrk Felsefe Derne\u011fi Yay. Nobel \u00a0 Akademik Yay.<\/a><\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=838\" target=\"_blank\" rel=\"noopener\">Ural, \u015e., (2023) &#8220;21.ci\u00a0y\u00fczy\u0131lda \u0130slamiyet, Ahlak ve Toplum Yap\u0131s\u0131nda De\u011fi\u015fim&#8221;, Bo\u011fazi\u00e7i Sohbetleri. Sosyo K\u00fclt\u00fcrel De\u011ferleriyle 21.yy&#8217;la Bak\u0131\u015f. Be\u015finci Cilt., Ed. Metin Eri\u015f, Bo\u011fazi\u00e7i Yay. Aral\u0131k 2023<\/a><\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=851\" target=\"_blank\" rel=\"noopener\">Ural, \u015e. (2024)I \u00a0&#8220;Ahlak, Mant\u0131k ve Bayes Teoremi&#8221;, XII Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131. Mant\u0131k Derne\u011fi Yay\u0131nlar\u0131, Ural, \u015e., \u00c7etres, \u0130. H., Ece, M. H.(Yay\u0131na Haz\u0131rlayanlar), 2024<\/a><\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=877\" target=\"_blank\" rel=\"noopener\">2. Kamu Y\u00f6netimi Seminer Konu\u015fma Metni , 4temmuz 2024<\/a><\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=888\" target=\"_blank\" rel=\"noopener\">Ural, \u015e. (2024) Bay Thomas &#8220;Thomas S. Kuhn. Bilimsel Devrimlerin Yap\u0131s\u0131&#8217;ndan Sonra\u00a0<\/a>\n<div dir=\"auto\">Altm\u0131\u015f Y\u0131l&#8221;\u00a0Yay\u0131na haz\u0131rlayanalar \u00a0\u00d6mer F. Anl\u0131, \u00d6mer F. Tekin, Sercan Palavan \u00a0Nika Yay., 2024<\/div>\n<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=912\" target=\"_blank\" rel=\"noopener\">Ural, \u015e (2024)&#8221;\u0130slam D\u00fcnyas\u0131 ve Felsefe&#8221;. The World of Knowledge, March, 1-10, 2024, E-ISSN: 2791-6448<\/a><\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=950\" target=\"_blank\" rel=\"noopener\">Ural, \u015e., (2025), &#8220;Bilim ve Felsefe Dili Olarak T\u00fcrk\u00e7e&#8221;, FSMV\u00dc 5.E\u011fitim Ara\u015ft\u0131rmalar\u0131 Kongresi Bildiri Kitab\u0131 Yay.no 57. Yay\u0131na haz\u0131rlayan Prof.Dr. M. Sami Ad\u0131g\u00fczel.<\/a><\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=962\" target=\"_blank\" rel=\"noopener\">Ural, \u015e. (2025), &#8220;Ele\u015ftirel D\u00fc\u015f\u00fcnce ve Farkl\u0131 Boyutlar\u0131&#8221;<\/a><br \/>Ural, \u015e. \u00c7etres,\u0130.H., Ak\u00e7a,S. (Yay\u0131na Haz\u0131rlayanlar), Her Y\u00f6n\u00fcyle Ele\u015ftirel D\u00fc\u015f\u00fcnce. XIII Mant\u0131k \u00c7al\u0131\u015ftay\u0131 Kitab\u0131. Atat\u00fcrk K\u00fclt\u00fcr Merkezi Ba\u015fkanl\u0131\u011f\u0131 Yay. S. 307-327<\/li>\n<li><a href=\"https:\/\/crom.safakural.com\/?p=969\" target=\"_blank\" rel=\"noopener\">Ural, \u015e.,(2025), &#8220;Prof. Dr. Ahmed Y\u00fcksel \u00d6zemre&#8217;nin Felsefi G\u00f6r\u00fc\u015f\u00fc&#8221;, \u00dcsk\u00fcdar&#8217;\u0131n Son S\u0131rl\u0131s\u0131: Ahmed Y\u00fcksel \u00d6zemre, Yay. Haz\u0131rlayan Feyza Da\u011fdeviren. KETEBE Yay\u0131nevi<\/a><\/li>\n<li>\n<div dir=\"auto\"><a href=\"https:\/\/www.safakural.com\/wp-content\/uploads\/2026\/04\/Muzik-Dili-Olarak-Turkce-.docx\" target=\"_blank\" rel=\"noopener\">Ural, \u015e. (2026), &#8220;M\u00fczik Dili Olarak T\u00fcrk\u00e7e&#8221; , M\u00fczik Defteri, Nisan 2026, Say\u0131 4,<\/a><\/div>\n<div dir=\"auto\">Vak\u0131fbank K\u00fclt\u00fcr Yay\u0131nlar\u0131\u00a0<\/div>\n<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kitaplar Mak\u00e2leler &#8220;Kitap Konu\u015fmalar\u0131&#8221;,\u00a0Felsefe Arkivi, Say\u0131: 19, 1975. &#8220;Lukasiewicz-Tarski Notasyonu&#8220;,\u00a0Felsefe Arkivi, Say\u0131: 22-23, 1981. &#8220;Felsefi A\u00e7\u0131dan Bilim&#8221;,\u00a0Felsefe Arkivi, Say\u0131: 24, 1984. K. R. Popper, Popper&#8217;in\u00a0Tarihselcili\u011fin Sefaleti\u00a0isimli kitab\u0131n\u0131n T\u00fcrk\u00e7e \u00e7evirisine yaz\u0131lan &#8220;Sunu\u015f&#8221;, \u0130nsan Yay., 1985. &#8220;Pozitivist ve Neopozitivist Felsefe&#8221;,\u00a0Felsefe Konu\u015fmalar\u0131, K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131 Yay\u0131nlar\u0131, Ankara,1987. &#8220;\u00c7ok-De\u011ferli Mant\u0131k&#8220;,\u00a0Felsefe Arkivi, Say\u0131: 26, 1987. &#8220;Sembolik Mant\u0131k ve Uygulamas\u0131&#8221;,\u00a0Felsefe [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-17","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.safakural.com\/index.php\/wp-json\/wp\/v2\/pages\/17","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.safakural.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.safakural.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.safakural.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.safakural.com\/index.php\/wp-json\/wp\/v2\/comments?post=17"}],"version-history":[{"count":4,"href":"https:\/\/www.safakural.com\/index.php\/wp-json\/wp\/v2\/pages\/17\/revisions"}],"predecessor-version":[{"id":1001,"href":"https:\/\/www.safakural.com\/index.php\/wp-json\/wp\/v2\/pages\/17\/revisions\/1001"}],"wp:attachment":[{"href":"https:\/\/www.safakural.com\/index.php\/wp-json\/wp\/v2\/media?parent=17"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}